What effects do issues
surrounding authorship and appropriation have on graphic design?
Any form of graphic design or art format is
going to be judged and critiqued by its reader in response to both the content
and the author. An early interpretation of the ‘author’ simply denotes to ‘the
person who originates or gives existence to anything’ by means of all the forms
of communication existing writers, designers, photographers, and illustrators.
‘Authorship’ can be seen as ‘the state or fact of being the writer of a book,
article, or document or the creator of a work of art’. This essay will shed
light on how authorship is viewed in graphic design and how that has affected
the way design is seen and produced. Appropriation art goes hand in hand with
authorship; this essay explores how the two aspects relate to each other. The
Tate defines appropriation as ‘Appropriation in art and art history refers to
the practice of artists using pre-existing objects or images in their art with
little transformation of the original’. Whilst explaining and drawing upon
appropriation, writers such as Barthes and Foucault to look at different
opinions on the subject of authorship.
Authorship is generally a very modern problem;
it has a sense of importance to it, which is the reason it became such a big
obsession during the 20th century. M.Rock (1996) says ‘the
question of how designers become authors is a difficult one… exactly who
qualifies and what authored design might look like’ authorship and what creates
it is a tough concept to pinpoint because it is subjective to many people.
Foucault (1969) stated that the concept of the ‘author’ is socially
established. He drew attention to the fact that a culture where a conversation
would be passed around without stating the author is a culture in which it did
not matter who was speaking it only mattered about the conversation, which in
this case would be art. However, Barthes (1967) went further by
announcing the ‘death of the author’. Barthes believes that the author is not
really the author, but is somewhat the ‘scripture’ that puts together
pre-existing texts and concepts that they have become aware of. Barthes
argues that everything already has meaning, which is derived from earlier
cultures.
W.K. Wimsatt, Jr., and Monroe C.
Beardsley (1946), in ‘The Intentional Fallacy’, agrees with Barthes
when he argues that everything has meaning. Alongside this, they attribute the
happenings within the work, and their meanings, to that of the speaker or
reader and not that of the author, which is agreed by S. Hall from another
perspective. It is said that a writer or artist’s intentions cannot be the
standard or criterion to judge the merit of the work at hand. They believe that
we look at art to see how it relates to our lives at that given time. For
example, if we see a piece of design once and then again twenty years later,
the design work is still the exact same, however the way we perceive or judge
it could be completely different. It is stated by Elizabeth Robins Pennell, in Nineteenth-Century
Pioneer of Modern Art Criticism (2015) that “a work belongs to neither the artist or
the critic, but instead, to the public” from this they were trying to put
forward the idea that the work of art offers meaning to a wide spectrum of
readers, all who interpret it differently. Showing that the authorship belongs
to the public because if you are at a gallery you can only interpret what you
can see, knowing that you can not ask the artist who created it about their
intentions to do with that piece of design you are viewing.
In relation to a graphic designer, ownership,
and authority are granted to them at the expense of a viewer thus meaning that
designers were heading more toward a position where it was easier for them to
state some level of authorship to their work. It is not always the case that
the name attached to the piece of work is the sole designer of that piece; the
most design is created in a collaborative setting. A clear example of this
would be the client-designer relationship or the creation of the work in a
design studio. However, the name attached to the piece of work, for example,
Andy Warhol is often there to direct other creative people to work in the style
that he sets out for them. This is where the question of authorship can be seen
as blurred. However it is not uncommon of all art throughout its history to be
directed. Andy Warhol is the author of his work due to the fact that he is
conceiving the concept, layout and colour of the piece, regardless of whether
or not he actually produced the piece. Thus demonstrating that authorship is
not directly linked to production of the piece.
What makes the work of a designer really
theirs? In the 21st century, it is questioned whether any design can be truly
original, as some part of a design, even if it is small, it has probably been
based on something pre-existing, most likely without the designer realising.
Aware of this how, is a designer to know when to claim authorship over their
work if it is always being questioned about the true originality of where their
ideas and designs came from. This is different to appropriation and can be seen
as intertextuality. Some of the most recent upcoming and famous designers are
basing their designs and art on reproducing existing art. The main issue with
this, however, is when does this remaking of art turn into forgery and where is
the line drawn? This can be seen as appropriation in art.
Appropriation is not a method that has just come
around; it has been a permitted statement for over a century. Authorship and
appropriation are two aspects that have continually been related to each
other. MoMA defined appropriation as the ‘international borrowing,
copying and alteration of pre-existing images and objects’. The 1960’s was when
appropriation artists plainly designed copies of work by other artists with
very small amounts of manipulation or modification. Appropriation became a more
well-known and common strategy in the 1980’s when it was mentioned in relation
to artists such as Roy Lichtenstein and Andy Warhol. This was the period where
a lot of iconic pieces of art were created as these artists appropriated images
from pop culture and commercial art, which was prominent in the general publics
eyes thus giving them more popularity. The work of these appropriation artists
can be seen to back up Barthes’ initial idea of the ‘death of the author’ due
to the fact that the artists are extracting pieces of previous work, if not the
majority of it, which gives the impression that the original artist is not needed
which can also been seen as intertextuality.
It is very rare that appropriation art is about
disrespecting or taking the authorship of another designer. It is also not to
be seen as an indication of laziness. Elaine Sturtevant could be regarded to be
the earliest applier of appropriation art, her first and foremost focus was to
use the exact techniques that the artists she was appropriating from had used.
It has been said that in one case, Warhol lent his screens to Sturtevant so
that she could reproduce her copies of his work on silkscreens. Most artists
who appropriate use this technique on the grounds of their interest for the
previous artists’ work, or how existing pieces of work or images can be
manipulated or used to create new and exciting work. However this is not the
case for Sturtevant, she took appropriation art to a new, drastic measure where
she questioned the concept of authorship. To do so she paints an accurate copy
of an artist's work then goes on to declare ownership, whilst fully admitting
to everyone that she knows it is an exact copy. In the 60’s she said she
allowed herself one ‘mistake’ so that she could differentiate between her piece
and the original piece. This sort of appropriation relates back to what W.K.
Wimsatt, Jr., and Monroe C. Beardsley both wrote about in ‘The Intentional
Fallacy’ where they say that art buries its creator in order to speak its own
meaning to the reader or creator. The appropriation that Sturtevant does
relates to this because it is asking what is qualified to be treated as art is
made by others and not herself, however, her work is an exact replica so why
not treat it the same and bury the creator.
Sherrie Levine is another appropriation
artists from the late 1970’s, who was included in a group of conceptual artists
that were known as the ‘Pictures generation’. She used photography to examine
visual representation through the use of appropriation techniques. Instead of
exploring new concepts and ideas for a photograph, Levine decided to
re-photograph reproductions of images by photographers such as Edward Weston
and Walker Evans. Levine’s appropriation of Evans’ work became a prominent
feature of postmodernism, it was not appreciated by all but was recognised by
many. Her photographs were almost identical to the originals, which is why
there was such controversy about them. In none of her photographs was there any
attempt to misguide the viewer into thinking it was all Levine, the name of the
original artist is often acknowledged within the title of the work which is
very interesting. Relating this back to production, Levine appropriated the
concept, layout and everything to do with the original image showing that she
hence should not be the author even though she produced a different image. Due
to the fact that she had no new concepts that contributed towards her
photograph.
The initial image of what we know an
artist or designer to be is someone who created a piece of work. Now when we
look at an appropriation artist or designer we start to question their
authorship due to the fact that aspects of their work are taken from previously
existing artwork. One difference between an appropriation artist and the
original artist is the meaning behind the work. As the reader of a piece of
work you ask questions to do with what the artists meaning behind it would be
and that is the intention of most artists. However Barthes says in ‘The Death
of the Author’ that if the reader were to view the work through the eyes of the
creator they would not benefit from this piece of work as when you associate
the creator with that work then you are then trying to guess what the creator
meant and not just looking at the piece of work. By including other aspects of
peoples work in their work, appropriation artists, they withhold the right to
have their own meaning attach to their work.
Direct appropriation is not particularly common
in a lot of commercial contexts because in this sense it is known much more for
ownership and the profit that comes from the piece whereas in graphic design a
lot of the work can be known for debate and experimentation showing that
appropriation artists can have authorship over their work because there are
experimenting with other aspects to include into the original work. However you
could also could consider an expanded definition of appropriation that
references parody and pastiche as appropriation for stylistic rather than
direct appropriation. Parody is an imitation of the style of a particular
writer, artist, or genre with deliberate exaggeration for comic effect or
mockery. Pastiche is much more about the celebration of an artist’s work that
is being imitated. According to Jameson, pastiche lacks the ulterior motive of
parody, which is to inspire laughter in the reader. Weather or not this is a
good argument it is unclear. In relation to graphic design Barnbrook is a perfect
example for both parody and pastiche, there are different elements in his work
that can reflect on both these terms. A celebratory piece of appropriation work
Barnbrook has done is The Next Day (figure 2), which was a pastiche of Bowies
album sleeve for his 1977 record Heroes. The cover was a huge success through
the simplicity of the minimalistic design, which won the hearts of all Bowie’s
fans. The white box turned into a campaign and had a huge interaction on social
media, which was powerful as it was a new way to celebrate Bowie through
promoting his album. A clear representation of parody in his work would be his
piece appropriating Kim Jong II (figure 1) where he is mocking him and features
Kim as the Colonel in this take on the KFC logo. Barnbrook clearly feels some
resentment towards the North Korean government. The sarcastic manner in which
Barnbrook works can cause controversy.
The issues I have been looking at throughout
this essay will always be most exaggerated in fine art contexts because this is
where they are debated freely, however how they manifest in everyday contexts
will be more attenuated. People like Jamie Reid who is an English artist and
anarchist who uses a collaging technique featuring cut outs from newspapers. In
an interview that was played at a Reid exhibition he said ‘the challenge to the
modern artist is not to create, but to use what has already been created… you
have to widen your field of awareness so you can see what is not being done and
what could be done with these creations’. In this sense Reid is suggesting that
appropriation is good if you are going to create something that is better with
the current material. This method questions the state of authorship as Reid is
adapting material he finds to create a piece that has a whole different
meaning. The authorship is given to Reid as he has a style that is recognisable
and is not using appropriation that just copies the previous work. Reid’s work
has strong connections to parody as he uses humor to catch the attention of the
viewers.
In relation to design today there are clear
examples of appropriation that have been taken further and created into another
meaning for both the artist and the viewers. An example I love of this is
Jonathan Barnbrook’s appropriation of David Bowie: The Next Day. He
appropriated a previous Bowie cover and created it into a whole different
meaning for viewers. Barnbrook created a piece of fantastic work that was
quickly the most talked about and loved album cover design, he simply produced
a response to the world around him today in a way that allows Bowie to live on
in a conceptual way. As Bowie is such a well known artist there was no need for
his face to be shown here, the artwork is very stripped back and has a very
bold aesthetic. The appropriation of this piece was vital towards the end
product, which shows that in some cases of design appropriation enhances the
concept and takes the original piece further into a deeper meaning. Barnbrook’s appropriation still leads him to
have authorship over his work because he is including new concepts that are
related to the original but taking the piece further.
Authorship can be seen in a
different light to different people, it is extremely subjective which makes it
so hard to define and outline the rules to it. In many cases the viewer holds
more responsibility and power than the author due to the complexity of the
different experiences the author or creator puts into their work being unseen
by the viewer, they see the work with a fresh mind and thus why authorship can
be seen as unimportant. Whilst appropriation artists have been regularly seen
as undermining the concept of artistic authorship they do succeed in achieving
something different. Because they decline the request of originality the appropriation
artists in graphic design are showing that originality for them is somewhat
unnecessary and expendable.
FIG1
FIG2
References / Bibliography
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